Indepth

It is fundamental to ensure that when organising, we do not overlook women who do not have “feminist” on their bios but are resisting and defying in their homes, schools and workplaces. When we represent, we need to make sure that we do not forget the women who don’t have access to the same spaces.

No Roses From My Mouth is a collection of poems written in jail by feminist poet and academic Dr. Stella Nyanzi. Wairimũ Mũrĩithi looks at the feminist solidarity movement that is organising offline and online actions for Nyanzi's release, and reflects on the interconnected struggles that Nyanzi represents.

In order for our movements to be successful, not only do we have to find each other, but these connections have to be sustained with intention. Within our movements, we are faced with internal challenges because every movement is founded on relationships, and relationships are vulnerable to all kinds of challenges.

Through two stories from Kenyan women, this article shows how women get harassed online, especially when they express themselves in ways that do not conform to the patriarchal order in the society which they live in.

Today, feminist activists are claiming that digital rights are human rights, too. This article talks about how cyberfeminists, especially from the global South, are going deeper into making digital rights a reality for women, LBT individuals, non-English speaking people in the global South.

Not enough has been said about how the #metoo movement played out in contexts far from where it was triggered and especially in countries in Asia and Africa. In this article we see the unravelling of hierarchical and sexualised relations in theatre in South Korea, and how fragile assemblages of rebellion were formed online and on-ground.

Availability and affordability of the internet have a major impact on whether women are able to access and use the internet. In this article we explore what happens when community networks bring the internet closer to women and the small and big ways in which this changes their lives.

Zenzeleni, which means ‘do it yourself’ in isiXhosa, has become exemplary of the unique challenges and remarkable successes of a community network in the global south. In this interview, Sol Luca de Tena discusses how the cooperative business model for Zenzeleni has evolved to center community needs and priorities.

In this interview with Chako Armant who researches and works on a community network on the island of Idjwi in DRC, she talks about running a community network while there is ongoing uncertainty and conflict, and how they are addressing norms around gender and technology.

Censorship has been replaced online by a system of content moderation controlled by companies, and these rely on both automation as well as human moderators employed to sift through content. The choice is not between the alleged neutrality of the impersonal machine and the errors and finiteness of human moderation, as both work in tandem.