online GBV

This bilingual edition is born of many conversations and moments at the two camps held in parallel in August this year (2018) at Dhulikhel, Nepal - the Take back the Tech! meet and the Feminist Tech Exchange.

Non consensual circulation or sharing of intimate intimages or non consensual pornography is becoming increasingly prevalent. Here Bonface Witaba shares few studies on this viral social phenomenon, what steps have been taken and are likely to be taken in the context of Kenya, on a global scale and by social media companies to address the problem.

The rise of dating apps allows women to take control of their social life and their choices. In this article Hija Kamran speaks to many women in Pakistan about their experience of online dating, both good and bad, whether it allows for challenging of conservative social norms or it leaves women vulnerable to abuse and other risks.

In Tanzania, even as access to internet has brought changes to the lives of people, there is still a lot to be done to get everyone connected and at the same time ensuring good policies to lay the ground for a safer internet. Rebecca explores legal options to the non consensual sharing of intimate images of women in the country. 

This paper explores what online violence against women is; what can be done to stem and ultimately eliminate it; and whose responsibility it is to do so. It does this by building upon the issues identified in two research projects, namely the research on state accountability to eliminate violence against women by the Due Diligence Project (DDP) and the research on corporate and state remedies…

This paper looks at current struggles and transformations on the meanings of online violence in Brazil. It interrogates how feminist research and interventions in digital technologies with regards to online violence against LGTQIA+ in the contemporary political scenario. Responses to online hate speech as political violence shed new light on the intersections of gender, race, sexuality and…

The article argues that digital surveillance is part of gendered and racist disciplinary structures, that manifest in specific forms of online gender-based violence experienced by black Muslim women influencers.

In this article, Garnett Achieng takes a deep-dive look into the Telegram app from the perspective of African women’s experience, particularly that of data privacy and online gender based violence.

To reclaim the emancipatory potential of social media for feminist transformation, we need urgent action along two fronts – a global normative benchmarking exercise that leads to new content moderation standards grounded in women's human rights, and techno-design alternatives for the creation of decolonized network infrastructures.

Recent reports reveal that hundreds of people experience sexual harassment and abuse on Tinder and damningly, that Tinder largely ignored survivors. What is the legal and ethical obligation that dating platforms have when their platform is repeatedly used by sexual assaulters to prey on women and others?